The Cutting Edge March 20, 2008:Traditions Just a few more weary days and then... I'll fly away...
And when these things begin to come to pass,
then look up, and lift up your heads;
for your redemption draweth nigh.
December 29, 2007:New Year's 2008
November 3, 2007:How To Be Successful in Christian Ministry
October 23, 2007:Salmon

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Creation 101: Satan and the Earth
William H. Haller

In the beginning God created the heaven and the earth. That is a nice simple declarative sentence that should be easy for anyone to understand. Yet it has created about as much division between the church and science, to say nothing of humanity in general, as any other.

On the one hand, many of the more vocal in the church would add up the recorded ages listed in the genealogies of the Bible and say, "Well 6,000 or so years ago it all started. End of discussion. If you don't agree with us, we don't care. We won't listen to anything you say anyway." On the other hand, the more vocal scientists say, "You're a bunch of raving crackpots! Nobody should listen to anything you have to say on any subject because we know you are wrong on this one specific point."

This back and forth banter turns ugly at times. I suspect my feedback comment load will turn more viral just for opening this subject. But there are some things that must be considered on the church side. This article deals with the first of those issues.

Those who take the Bible literally (and I include myself among those) must accept the entire Bible literally unless figurative language is expressly used. We don't just accept the convenient bits that fit with our views of the moment. We look at the Bible as a whole and figure out what the entire work is trying to tell us about subjects it claims authority over. There are host of things the Bible is completely silent about. In some cases general precepts can be taken from its writings to guide in understanding or taking a stance on those items. For others, it simply provides no information.

In that light, there are some scriptures that simply don't fit in with an age of the Earth in the 6,000 year time frame. In particular, these involve Lucifer's reign, rebellion, and the putting down of that rebellion. None of these events can be placed in a post Adam time frame. So when did they occur? Let us examine these scriptures in detail.

First, let's look at a description of Lucifer in his glory as recorded in Ezekiel 28:11-17. The first 19 verses in this chapter deal with prophecy of the upcoming destruction of the prince/ king of Tyrus (Ithobalus II according to Josephus). There is much in this chapter that is a double reference. Some of it applies literally to the king of Tyrus, physically living in his appointed place in history. Other verses cannot be applied to any physical human, so refer to Lucifer when acting through the earthly king of Tyrus. Some verses describe what happened to each.

What, in verses 11 through 19, lead us to believe that they might apply to Lucifer? The following list is from my Dake's Annotated Reference Bible

  1. You seal up the sum (pattern as in 43:10); that is, You are the finished pattern (v12)
  2. You are full of wisdom and perfect in beauty (v12, 17)
  3. You have been in Eden the garden of God
  4. Every precious stone was your covering when you were in Eden
  5. You were created (not born)
  6. You are the anointed cherub (angel) that covers (protects or overshadows, v14)
  7. I have set you so
  8. You were upon the holy mountain of God
  9. You have walked up and down in the midst of the stones of fire
  10. You were perfect in your ways (the laws I required you to walk in) from the day that you were created, till iniquity was found in you (v15)
  11. You have sinned by the multitude of your merchandise (traffic). I will cast you out of the mountain of God
  12. I will destroy you, O covering cherub (angel), from the midst of the stones of fire.
  13. Your heart was lifted up because of your beauty (v17)
  14. You have corrupted your wisdom by reason of your brightness (splendor, beauty)
  15. I will cast you to the ground (v17; Lk. 10:18; Isa. 14:12-14)
  16. I will lay you before kings (v17)
  17. You have defiled your sanctuaries by the multitude of your iniquities, by the iniquity of your traffic (v18)
  18. I will bring a fire from the midst of you that will devour you (v18; Mt. 25:41; Rev. 20:10)
  19. I will bring you down like ashes (v18)
  20. All among the people that know you will be astonished (v19)
  21. You will be a terror and never be loosed anymore to be among men to exalt yourself and oppose God.

It is true that a few of these statements could also refer to the earthly king of Tyre, but most of them (points 3-12, for instance), could never apply to a human being. Recognizing that the law of double reference applies to this passage, we can say that Lucifer is the only person in Scripture who could possibly fulfil all the statements here; so he must be the person referred to and fitting the supernatural elements. In view of this we can then say that we have here another of many scriptures revealing the origin of Satan, his position before his fall as ruler of the pre-Adamite world, the cause of his fall, and other interesting facts about him and the past, before Adam.

In Isaiah 14:12-15 we are presented with a description of the time of his fall. In this passage we learn some key things.

  1. Lucifer is the name of Satan, as is agreed by Bible scholars (v12). Lucifer (Heb. Heylel), means brightness; morning star. From halal, to shine
  2. Satan is the only one in Scripture referred to as having actually fallen from heaven (v12; Lk. 10:18); and the only personal ruler that is yet to be cast out of heaven (Rev. 12:7-12). This identifies him as Lucifer of this passage.
  3. Satan is the only person other than Christ and angels who is called a morning star (v12). Angels are so-called in Job 38:7; and Christ is called the bright and morning star in Rev. 22:16; so whoever Lucifer is he could not be a mere man but a heavenly being.
  4. Lucifer actually ascended to heaven in an effort to exalt his throne above the stars of God and become like the most High. This no earthly man could do, for he would have no access to heaven apart from God (v13-14).
  5. This whole passage has no literal meaning if interpreted in connection with a man, but in the light of other plain passages about the fall of Satan it clearly refers to him (v12-15; Ezek. 28:11-17; Mt. 25:41; Lk. 10:18; Rev. 12:7-12)
  6. This is another example of the law of double reference - two persons, one natural and the other supernatural, being involved in the same passage, as when Christ said to Peter, Get thee behind Me, Satan (Mt. 16:25), and the Lord said, I will put enmity between thee and the woman (Gen. 3:15). In this chapter we have the earthly king of Babylon addressed (v 4-11, 16-20) and the invisible king of Babylon also referred to in v 12-15.

The scriptures in this section are all past tense. "fallen from heaven", "which didst weaken the nations", "hast said in thy heart". This places the events in the past. Yet they didn't happen from Adam on, so it pushes them back further. The wording used for nations (Heb. goy, trans. Gentiles, nation, nations, people, and heathen hundreds of times, and never trans. angels. The nations he ruled over and weakened then, must have been made up of men.

He had a throne, which implies rule. He said that he would ascend above the clouds to be like the most High which implies his rule was in a place with clouds (Earth). He will ascend to heaven (What from Gen. 1:1 is not heaven - Earth). And he fell from that place - and was cut down to the ground. Sounds like something must have been around here on Earth before Adam is created in Gen. 2:7.

Other scriptures of note:

The Bible has room for and requires some sort of pre-Adamite population of the earth to be self-consistent. This population was civilized (lived in cities at least). The Bible never says much about the details of this population, because they aren't the focus of the Bible. But it definitely does allude to them. It doesn't say how long they were on the face of the planet. It only says that God wiped them out.

The Bible also doesn't really say how long man was in the garden of Eden. It doesn't really even say if Cain was their first child or if there were many before them. Cain and Abel were the individuals who mattered as far as Genesis 4 was concerned, so their birth's are mentioned specifically. Yet there were enough people around by the time of Genesis 4:17 for Cain to build a city (smaller than current standards to be sure, but a city none-the-less). God's only purpose in recording much of the genealogy that is present in the Bible is to provide a genealogy for Christ.

See the companion article: A Perspective on Time (or Space is Really, Really Big!)


Dake excerpt taken from Dake's Annotated Reference Bible, © 1961, 1963 by Finis Jennings Dake, and is reproduced on our web site with permission from representatives of Dake Publishing.